2019, June 30 ~ 2 Kings 2:1-2, 6-14 and Galatians 5:1, 13-25
2 Kings 2:1-2, 6-14
The authors of the Book of Kings were also the authors of the books of Deuteronomy, Joshua, Judges and Samuel. These books were given their final form around 550 BCE – long after the events they described. The authors used the stories in these books to demonstrate that it was the failures of the Kings of Israel and the Kings of Judea to worship YHWH and obey God’s commands that led to the conquest of Northern Israel in 722 BCE by the Assyrians and the conquest of Judea by the Babylonians in 597 BCE. (The conquests were not seen as the result of the Assyrians’ and Babylonians’ greater wealth and more powerful armies.)
Today’s story recounts the succession of the prophet Elijah by his faithful disciple, Elisha, who asks for a “double share” (the share of an oldest son) of Elijah’s spirit (v.9). According to Biblical chronology, the events took place about 840 BCE, after the reigns of Ahab and the two kings who followed him.
The account has a number of parallels to the stories of Moses and his successor, Joshua. Elijah and Elisha crossed from the west bank of the Jordan River to the east bank (v.8), just as Moses and Joshua crossed the Sea of Reeds. After Elijah was taken up to heaven in a fiery chariot (v.11), Elisha parted the Jordan and crossed to the west side just as Joshua did (v.14).
Because Elijah was raised to heaven, his return to earth is seen as a harbinger of the coming of the Messiah. A place/chair for Elijah is left open at the table (and often the doors of homes are left open) at Passover Seders in the event Elijah might return that night. In many ways, John the Baptist is portrayed as an Elijah-like figure in the Gospels.
Galatians 5:1, 13-25
Galatia was a large Roman province in what is now western Turkey. This letter was likely written by Paul in the late 40’s or early 50’s (CE), and deals in part with controversies between Jewish Jesus Followers and Gentile Jesus Followers regarding the continuing importance of Torah (Law) to Jesus Followers. In particular, did Gentiles have to be circumcised and follow the Kosher dietary law to become Jesus Followers? If not, what was the role of Torah for both Jewish and Gentile Jesus Followers?
These issues are also described in Chapter 15 of the Acts of the Apostles and in Paul’s letter to the Romans (written in the early 60’s).
Today’s reading emphasizes that the Christ gives us freedom to love one another through the Spirit, and Paul contrasts this freedom with being compelled to follow rules under the Law.
When Paul enumerates the “works of the flesh,” he includes many sins of the mind – idolatry, jealousy, anger, and envy to name just a few. For Paul, “the flesh” is not the human body, but rather that part of our humanity that opposes the Spirit of Love within us.